After securing 62% of the Iranian vote, “ultra-conservative” Ebrahim Raisi has won the Iranian presidential election. According to Statistica, out of the 59.31 million eligible voters in Iran, only 28.93 million of these voters opted into casting their vote in this most recent election. In the past, Iran has relied on a high voter turnout to support the notion that Iranian elections are legitimate and fair (even if the Guardian Council virtually handpicks candidates). Recently, however, “#nowayIvote” was trending heavily on Persian social medias in the time leading up to the election. BBC credits this lack of voter enthusiasm with a growing sense of Iranian dissatisfaction with their government. Extreme reactions to political protests, general crackdowns and an economic crisis have resulted in an Iranian population that seemingly distrusts the legitimacy of their government. This corruption and economic crises served as the foundation for the 60-year-old Raisi campaign. Despite his campaign and his election, many question Ebrahim’s ability to act on his promises. Recently, activists have pointed out that Raisi allegedly played an integral role in the mass killing of political prisoners. It is safe to assume that his supposed role in these killings will be a topic of continued conversation in Iran, as there has been a large amount of upset surrounding the killing of political prisoners since the 2017 election.
On November 11, the Poly community was lucky enough to speak with and hear from the distinguished author and intellect, Vishakha Desai. With her book, World as Family as the framework for the discussion, Poly students were given the opportunity to engage with Desai through the Q&A structured event. I was deeply moved by Desai’s perspective on identity. When reading her book, I found myself having a difficult time understanding how her mother was able to be both an ardent feminist and advocate and a woman who maintained her cultural tradition. To me, it seemed as though Desai’s mother’s feminism would be hindered by practices and values she chose to maintain. When given the chance to ask Desai about this dichotomy, she explained that identity does not have to be so clearly defined. We all have many identities, she shared. For Desai, she is an American-Indian, an Indian-American, a New Yorker, a woman from India living in New York, and so on and so forth. None of these i...

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